Ayurvedic medical clinic Nepal from Piyushabarshi Aushadhalaya: Piyushabarshi Aushadhalaya, the Ayurvedic Clinic of the Late Vaidya Mana Bajra Bajracharya, stands as one of the oldest Ayurvedic clinics in Kathmandu, Nepal. With a remarkable history spanning over 700 years, our clinic has been a beacon of traditional Ayurvedic healing, passed down through generations. We take immense pride in our longstanding heritage and commitment to providing authentic Ayurvedic treatments, deeply rooted in ancient practices. Our dedication to preserving and promoting the wisdom of Ayurveda has made us a trusted name in holistic health care for centuries. Find even more info on Experience Ancient Wisdom at Our Ayurvedic Clinic.
Ayurveda identifies three basic types of energy or functional principles that are present in everyone and everything. Since there are no single words in English that convey these concepts, we use the original Sanskrit words vata, pitta and kapha. These principles can be related to the basic biology of the body. Energy is required to create movement so that fluids and nutrients get to the cells, enabling the body to function. Energy is also required to metabolize the nutrients in the cells, and is called for to lubricate and maintain the structure of the cell. Vata is the energy of movement; pitta is the energy of digestion or metabolism and kapha, the energy of lubrication and structure. All people have the qualities of vata, pitta and kapha, but one is usually primary, one secondary and the third is usually least prominent. The cause of disease in Ayurveda is viewed as a lack of proper cellular function due to an excess or deficiency of vata, pitta or kapha.
Our clinic is deeply committed to the traditional practices of Ayurvedic medicine, a holistic approach known for its effectiveness in treating various chronic conditions. While the progress with Ayurvedic treatments can be gradual, a key benefit lies in their minimal to non-existent side effects, ensuring a gentle yet potent healing process. We have documented numerous successful outcomes across a spectrum of ailments. Notably, our treatment regimens have shown remarkable results in managing conditions such as Hepatitis (all types), Multiple Sclerosis, various forms of Arthritis, and an array of cancerous diseases including Breast Cancer, Prostate Cancer, as well as numerous cases involving tumors and cysts.
Ayurveda treatment starts with an internal purification process, followed by a special diet, herbal remedies, massage therapy, yoga, and meditation. The concepts of universal interconnectedness, the body’s constitution (prakriti), and life forces (doshas) are the primary basis of ayurvedic medicine. Goals of treatment aid the person by eliminating impurities, reducing symptoms, increasing resistance to disease, reducing worry, and increasing harmony in life. Herbs and other plants, including oils and common spices, are used extensively in Ayurvedic treatment.
The theory of general treatment of diabetes is clear, but it is not simple; it is contradictory in some conditions. Because, the drug, which reduces abnormal blood sugar, aggravates the function of the nervous system; the drug, which restores the balance of the nervous system increases the blood sugar; the drug, which increases weight also increases the blood sugar; the drug, which decreases the weight aggravates the function of the nervous system. In this condition, the treatment of diabetes is always complicated and contradictory. With regard to these problems, Ayurveda has presented the middle path to follow the proper treatment of balance of the bodily system. Ayurveda has no idea of insulin.
According to Ayurveda philosophy, vata controls the flow of movement in your body and mind. Vata determines your flexibility, the movement of your muscles and joints, your blood flow and the way you breathe. If you’re dominant in vata, you’re creative, flexible and quick to action. As you’re snappy, you also have the downside of worrying or feeling anxious when you have too much vata. For someone with excessive vata, an Ayurvedic practitioner may suggest grounding techniques like sticking to a regular sleep-eat schedule, meditation, rest and relaxation. “A walking meditation is a lovely meditation for someone that feels like they can’t sit still, especially if it’s in the morning as the sun is coming up,”.
The main cause of general arthritis is the poor blood circulation which is common to the person with nerve natured body type. Ayurveda indicates that the proper function of the artery system regulates and controls the function of the nervous system and the poor function of the artery system aggravates the function of the nervous system. The aggravated or overactive nervous system causes dryness counteracting the bodily grease. In this condition, the synovial mucous membrane which is considered as a lubricating substance of the joints, becomes inactive. That, in fact, is the cause of the problems of general arthritis effecting any weak joints concerned with injury, impact ot constant uses.
Ayurveda, in its practical application, is categorized into eight distinct branches or specialties. These include internal medicine, surgery, treatment of diseases related to the head and cranial organs, pediatrics, toxicology, methods for rejuvenation, aphrodisiac treatments, and spiritual healing. Collectively, these diverse areas of Ayurvedic practice are known as “Astanga Ayurveda,” which translates to the “eight limbs of Ayurveda.” This classification underscores the comprehensive and holistic approach of Ayurveda in addressing various aspects of health and well-being. Read even more info on https://www.ayurvedicclinic.net/clinic/.